Last days at Mahakumbh

Apr 28, 2010, 12.00am IST

MURALI KRISHNAN.


Flicking away his dreadlocks, Guru Dattatare Vijayate lights up his chillum, a marijuana pipe, and blows a conch shell. He is a Naga Sadhu or Baba, one of India’s naked ash-smeared holy men who only appear in public during the Kumbh Mela.

Usually, these followers of Shiva live in caves in the remote Himalayas. They have matted hair, smoke marijuana and lead a life of austerity, which includes religious worship, meditation and yoga.

Guru Dattatare Vijavate says the drug helps him concentrate better. He is a member of the Juna Akhara, the largest of 13 sects, and has travelled a great distance to take part in the festivities in Haridwar.

One of the reasons for the festival is also to induct aspirants, he explains. “It takes 12 years to become a Naga Sadhu, for which you have to perform severe penance. Currently, we have 130,000 saints in our fold. We are Dattatare saints and we travel. We smoke marijuana so it can mystically transform into psychic and spiritual power and we live in the Himalayas in the summer. We need money for our marijuana as we need to meditate.”

Naga Sadhus have never compromised on their spiritual beliefs and rites, which have not changed over the centuries. They practice three types of yoga, which help them survive low temperatures. The cornerstone in their lives is restraint - both in food and thought.

The Naga Babas are also a warrior class, divided like an army regiment. The trident, sword, conch shells and the chillum are what they carry to symbolise their warrior status.

Tim Baba originally hails from England and is also a member of the Juna Akhada sect. “I first came here 18 years ago and found Bhagwan. I found out that Bhagwan is one. One world, one people, one God. All religions lead to God. God is Truth. Kumbh is Kumbh, many people coming forever for God. Good energy everywhere, bad energy everywhere. This is the world.”

Most Naga Sadhus leave their families at an early age. They give up creature comforts and sever all ties. They prefer to stay away from the scrutiny and glare of the media as well as from tourists and devotees. Their reputation of being volatile and unpredictable helps keep people away.

During the indoctrination process, they only wear a loin cloth and after taking the pledge of sanyaas or renunciation at the Kumbh Mela, they give up clothes for the rest of their lives.

“Ever since I was a child I have been undergoing sacrifices to become a Naga Sadhu,” says Naga Nirmal Babu, who is 30, and has been a member of the sect for five years. “Only through service to my guru have I managed to become what I am now. Through his blessings, I have managed to reach this stage. My soul is clean and that is important.”

The lives of India’s holy men vary. Some live in religious hermitages and temples in the midst of major urban centers, in huts on the edges of villages, or in caves in the remote mountains. Although history has already produced many changes in India, the life of Naga Sadhus is likely to remain the same.

Source: Deutsche Welle

Vaishakha Purnima Snan, last auspicious bathing date of Maha Kumbh 2010