Aug 22, 2010, 12.00am IST
Swami Sukhabodhananda.
What happens to our soul when our body turns to ashes on the funeral pyre?
Our physical body is called sthulashariram or gross body. Our limited self is called sukshmashariram or subtle body. There is a third entity called karanashariram or casual body. Now the sthulashariram is the abode of jeevatma, the spirit of life. It is not the body, but it gets identified with the body. The soul, along with the mind, is the seat of consciousness. The body is only a vehicle, and when it is consigned to flames after physical death, the soul is set free from its mortal coils. Then it searches for another body that will be its vehicle for another lifetime. At the end of this search, depending upon its karma, it is assigned to a particular body. The soul begins life anew in that body. In reality, the soul is immortal.
For example: The space in the room appears limited by the room. Is the space enclosed within the four walls of the room or is the room a small enclosure in the vast unlimited space of the universe? The room is a tiny speck in space. But we say there is space in the room. Think of the jeevatma as space and of the body as the walls of the room that encloses part of the space. Now suppose the walls of the room crumble down. Will the space previously contained within the room suffer any damage or dissolution? No, the space returns to its state of continuity which had earlier with the space outside the walls. To realize this is gnanodayam or the dawn of knowledge.
Doesn't the cycle of birth, death, and rebirth negate the law of karma?
No, it does not. It means the soul is on an unending journey of evolution. The question is whether you want to hasten this process, or you want to allow this process as it happens at its own pace. For example, if you are into agriculture, you pump water into your fields when there is no rain for a long period. The water enriches the process of crop growth which would otherwise be slowed down by delayed rains. Irrigation technology speeds up the agricultural process. Likewise, there are spiritual methods to enlighten the process of birth and rebirth.
Is time a dimension of the world of life even after death?
When you are conscious of the soul's essential transcendence of physical dimensions, you are beyond the confines of time. But if you don't have this awareness, that is, if you are operating from ignorance, you are subject to time, even though you have the potential to transcend it. For example, we know that space is not limited by the walls or the roof of a room. But space, not being conscious, is incapable of extending itself to its vast expanse outside until an external agency brings the walls down. It stays confined within concrete boundaries. The liberation that the heightened consciousness leads to is called jeevan mukti – liberation from biological life. If we remain ignorant of our true nature, we remain in bondage to our body nature with its trappings of kama or sexual desire, krodha or anger, lobha or non-restraint, and moha or greed. True knowledge liberates, whereas ignorance binds.
Student, " Where can I find God?"
Master, "Right in front of you"
Student, "Then why don't I see him?"
Master, "Why doesn't a drunkard recognise his own house? Find out what you are drunk with, and then you will find God in front of you."
Swami Sukhabodhananda.
What happens to our soul when our body turns to ashes on the funeral pyre?
Our physical body is called sthulashariram or gross body. Our limited self is called sukshmashariram or subtle body. There is a third entity called karanashariram or casual body. Now the sthulashariram is the abode of jeevatma, the spirit of life. It is not the body, but it gets identified with the body. The soul, along with the mind, is the seat of consciousness. The body is only a vehicle, and when it is consigned to flames after physical death, the soul is set free from its mortal coils. Then it searches for another body that will be its vehicle for another lifetime. At the end of this search, depending upon its karma, it is assigned to a particular body. The soul begins life anew in that body. In reality, the soul is immortal.
For example: The space in the room appears limited by the room. Is the space enclosed within the four walls of the room or is the room a small enclosure in the vast unlimited space of the universe? The room is a tiny speck in space. But we say there is space in the room. Think of the jeevatma as space and of the body as the walls of the room that encloses part of the space. Now suppose the walls of the room crumble down. Will the space previously contained within the room suffer any damage or dissolution? No, the space returns to its state of continuity which had earlier with the space outside the walls. To realize this is gnanodayam or the dawn of knowledge.
Doesn't the cycle of birth, death, and rebirth negate the law of karma?
No, it does not. It means the soul is on an unending journey of evolution. The question is whether you want to hasten this process, or you want to allow this process as it happens at its own pace. For example, if you are into agriculture, you pump water into your fields when there is no rain for a long period. The water enriches the process of crop growth which would otherwise be slowed down by delayed rains. Irrigation technology speeds up the agricultural process. Likewise, there are spiritual methods to enlighten the process of birth and rebirth.
Is time a dimension of the world of life even after death?
When you are conscious of the soul's essential transcendence of physical dimensions, you are beyond the confines of time. But if you don't have this awareness, that is, if you are operating from ignorance, you are subject to time, even though you have the potential to transcend it. For example, we know that space is not limited by the walls or the roof of a room. But space, not being conscious, is incapable of extending itself to its vast expanse outside until an external agency brings the walls down. It stays confined within concrete boundaries. The liberation that the heightened consciousness leads to is called jeevan mukti – liberation from biological life. If we remain ignorant of our true nature, we remain in bondage to our body nature with its trappings of kama or sexual desire, krodha or anger, lobha or non-restraint, and moha or greed. True knowledge liberates, whereas ignorance binds.
Student, " Where can I find God?"
Master, "Right in front of you"
Student, "Then why don't I see him?"
Master, "Why doesn't a drunkard recognise his own house? Find out what you are drunk with, and then you will find God in front of you."