A spiritual odyssey for a better tomorrow

Apr 5, 2010, 12.00am IST

What is compassion? To be compassionate is to understand. If you don't understand, no matter what you do in the name of compassion, you won't get anywhere .

You need to practise compassion but in order to do that you need to not only talk compassion but also do compassion. Going on a yatra or pilgrimage with other people, for instance, is a good opportunity to interact with others, tending to each other's needs and doing all this selflessly. More than 600 people will join the yatra , and most of them are women.

We need to integrate Buddha's thought to modern life. Which is why the spiritual padyatra that is to commence today from Manali will seek to raise public awareness on the significance of education, health care, environment and heritage and in the process, also help us on our journey towards enlightenment. Going on a pilgrimage is one way of finding the innate enlightened nature that resides within each one of us and use it to empower ourselves and serve humanity.

It is important to live in the world in an environment-friendly manner so that the future of coming generations is not compromised on account of our selfish actions. We need to be aware of other beings, too. Selfless service and being aware of all beings is integral to a spiritual outlook.

The Drukpa lineage respects both spirituality and material life. We need to bridge the two. We believe in higher philosophy and abstract metaphysics as well as practical living. It's just that mentally, you should not be dragged down, but you are on earth, so you cannot avoid it and so you cannot be indifferent to beings that are suffering as part of existence.

Walking, eating, sleeping or any other activity ought to be undertaken selflessly. Walk, sleep and eat for others. You drink water to satiate your thirst, but also be mindful of all the many bacteria in your body that are also drinking that water and benefiting from it. The interdependence becomes evident.

There is nothingness and there is everythingness. Nothingness is within everythingness and everythingness is in nothingness. It is necessary to contemplate on the practice of nothingness. Everythingness is all about practising the precept, "Live to Love" the essence of which is to act for the benefit of all. The Drukpa lineage believes in getting enlightened for the benefit of others. The goal is to enable practical application of Buddhist teachings to everyday life. If someone is suffering, it is our duty to try and alleviate that suffering. Contemplation is good, but not without offering a helping hand to those who need your help.

So the practice of everythingness is the practice of relative truth and the practice of nothingness is the practice of the ultimate truth. What we are doing now is to move more towards everythingness because it is important to be able to meet modern challenges, keeping in mind the principle of interdependence. Buddhism means progress in our mind how much you have achieved in respect of developing compassion, and how strong your understanding of wisdom has grown. How many hours you are sitting cross-legged and how many mantras you are reciting is not the main question.

Sometimes, a spiritual journey is all it takes to find the simplest solution to the greatest problem.

By H H The Gyalwang Drukpa: The XII head of the 800-year-old Drukpa lineage will lead a padyatra,`Walking on the world's rooftop', from Manali-Ladakh, May 23-July 3, with 285 nuns, 170 monks and other volunteers. He spoke to Narayani Ganesh in New Delhi.

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Strong and silent string

Aug 3, 2010, 12.00am IST

Radha Kumar.

While driving from Brisbane to Sydney, apart from feasting my eyes on the beautiful images of the rich countryside, sign boards that simply said " Stop, rest, revive!" at regular intervals also caught my attention.

 

The terms almost seemed like friendly advice to us, caught up as we are in our self-indulgent hectic lifestyles. In the hustle and bustle, the very purpose of life is often pushed into oblivion. We are all the time chasing targets, meeting deadlines, competing, climbing, running, and getting exhausted. Do our trajectories have a central idea or purpose?
 

We could look to an interesting parallel in music. During the process of fine-tuning a musical instrument like the sitar, it is absolutely important that the strings are tuned keeping the naad or the sound of a single string called the "Jod ka taar" as the anchor. This string is tuned to note shadj or sa and the rest of the strings are beautifully blended to its sound such that it evokes harmonious music. Perfectly tuned strings then create different raagas.
 

Inlife, too, we are all operating to different vibrations evoking very distinct emotions. Sometimes states in life are as vibrant as a raag Basant, melancholic as raag Bhairavi, intense as raag Darbari, heroic as raag Sohini, vigorous as raag Hamir, simple as raag Yaman, or complex as raag Puriya Dhanyashri. Nevertheless the effect of the combination of swaras captures the mind and this melodic output draws out the senses to a state of meditative contemplation. Just like each stage in our life evokes diverse experiences, every raag has a very unique effect on listeners. The artiste, submerging himself in the melody, transports his audience to share the same experience. Thoughts merge and are in sync with the rhythm and music thus taking it far away from the challenges and stress of day-to-day life.

 

The magical outcome is the result of fine-tuning to a basic sur whose sound blends with our mind. When we adopt this method of fine-tuning to living, anchoring our lifestyles around our core values, not falling prey to herd instinct, it will definitely keep our thoughts anchored, focused and disciplined. It gives you a unique identity and more importantly peace of mind that you are on a path that you wish to embark on. Again, the basic sur here is the focus point, the base or the foundation. It only provides the silent support or the harmony but at the same time, it is the sound that amalgamates all the sounds of the strings and the tones of various raags so that melodious music is created.

In this entire process there is also embedded a deep philosophy. The creative rendering of the various ragas happens on the Baaj ka Taar, the first string, while the Jod Ka Taar, the second string gives the continuity. When the artiste very aptly uses the support of this silent string while his fingers move with practised dexterity in the first string the result is pure melody or naad. In the hectic pace of life it is imperative that we get acquainted with the silent Jod ka Taar and always stay in tune with its silent presence. But that will happen only when we stop, rest and revive ourselves in the journey of life!

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