DeepakChopra

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Thursday, January 27, 2011

True Reflections of A Spiritual Seeker

Posted on 8:25 AM by Unknown
Jun 23, 2004, 12.00am IST
Robert Carr.

We had not met before, but my new friend knew something of my interest in spirituality. He also knew that I knew U G Krishnamurti, the sage-teacher. There is so much to know, he said, that I don't know where to start.



Look, I said, all the questions we have are born of the answers we already know. We tend to ask the same questions that mankind has been asking since the beginning of time. But we are not satisfied with the answers.


Yes, he said. I want to know for myself — I am not interested in stereotyped readymade explanations. They don't bring about any peace or understanding.

Look my friend, have you ever asked yourself, is there anything to know and how do I know anything at all? You want to be certain that what you know is real and not just some imagined idea. Yes, that's right, he said, I can't get anywhere with the different gurus I've met... They just give the ready answers that I have heard over and over again.


True, the world is a mess; you and I have created this world, the greed, the inhumanity of man, and the destruction of nature.

Everywhere man is in conflict with himself and the world around him. We have created a mess, and so we will have to pay the price. Right, he said, but we will have to set it straight. How?


He fell silent, looking at the floor and then at me. We will become enlightened and that will change the world, he says. I ask, will you become enlightened?

Trying to be something that you are not is not possible. The very want is no different than any other want that we might have. The Sanyasi wants to find liberation, the poor man wants to be rich and you want all this and heaven, too.

The wants you have are not really yours but your gurus have created the want to be in some other state that you think will solve all your problems that you think you have.

But why do you say the gurus have created the wants in me? Down the ages man has tried to discover life's meaning, the purpose of living, whether there is a God or release from suffering...and to attain to some spiritual state where all the questions are understood by some experience, a transcendent mystical union with the ultimate.

What you are is the past. That knowledge is colouring your perception with images that are just the memories that mankind has collected and put before you as the goal to reach. So the goal that you have is using you to express the wants of others...

What you are saying is too much; you are asking me to put an end to searching. You cannot stop the momentum that is pushing you to struggle and try to find the ans-wers to your questions.

What you call You is the question; you are no different than that. You are full of thoughts about this and that. You are planning the future every moment of your life; you want to keep your thoughts, your dreams and hopes going on and on. What you are is just a continuity of thoughts, thoughts that belong to the deep stream of consciousness that we are all part of.

That consciousness is only interested in continuing its pattern of repeating over and over what it knows. That knowledge is misery; the struggle to keep intact all the memories, beliefs and that is the content of our culture.

He was silent for a moment; he saw the implications of what we were talking about. After some time he smiled and asked if we could meet again?

(The writer has authored 'God Man Con Man'.)
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Sunday, January 23, 2011

Searching For A Lost Childhood

Posted on 8:28 PM by Unknown
Aug 10, 2002, 12.00am IST,
RAMNATH NARAYANSWAMY.


Children have a special place in all the wisdom traditions of the world. The gospel according to Saint Luke says that people brought their babies to Jesus, asking him to place his hands on them in blessing. When his disciples tried to prevent the people from approaching their teacher, Jesus said, "Let the children come to me. Do not stop them because the Kingdom of God belongs to them. Remember this! Whoever does not receive the Kingdom of God like a child will never enter it".


In a child, the thought of the ego, the first primal I-thought is present only at an infinitesimal level.


Identification with the body, the mind or the intellect is absent.


As we grow older, these identifications result in misery, unhappiness and suffering. That is why we often rue the passing of childhood. The primal I-thought is responsible for reinforcing the notion of I-am-the-doer, I-am-the-body, I-am-the-ego or I-am-the-intellect.


All these identifications result in suffering as they bring with them desire and attachment. The phenomenal world is mistaken for reality. The child is the father of man because the child does not suffer from ego, identity or fear — the characteristic concomitants of adulthood. That is why there is something divine in the innocence of a child.


Sri Ramana Maharishi, looking at a child in the prayer hall, reportedly remarked: "One can attain the bliss of Brahman only when the mind becomes pure and humble, like the mind of this child".


The image of the child in world scripture is therefore a powerful symbol of purity, innocence, simplicity and humility.


As St Augustine said, "Let your old-age be childlike and your childhood like old age; so that neither may your wisdom be with pride, nor your humility without wisdom".


The Brihadaranyaka Upa- nishad exhorts the Brahman or the one who is steeped in Brahman, to "reject erudition and live as a child".


Sri Ramakrishna affirmed the same counsel when he said, "So long as one does not become simple like a child, one does not get divine illumination. Forget all the worldly knowledge that thou has acquired and become as ‘ignorant’ as a child and then you will get divine wisdom".


Swami Ramdas recollects that, "When we were children we were innocent. But there was in us a seed of ignorance which grew as we grew, and finally overpowering us, cast away our innocent nature and led us astray. We were thereafter caught in the toils of desire and action and we move in a vicious circle of transitory pleasure and pain. It is necessary to hand ourselves over to the Divine and through His grace burn up the seed which is the cause of our misery and bondage and regain our lost childhood. Once we get it back, it cannot be taken away from us. The burnt seed does not germinate. We will remain pure children for all our lives".


We find similar evocations in the Buddhist tradition as well. "Abandon thought and thinking", said the Sage Saraha. "Be just like a child. Be devoted to your master’s teaching and the Innate will become manifest".


Indeed, the essence of Zen according to Takuan, founder of the Tokaiji Zen temple in Tokyo, is having "the heart and soul of a little child".


Finally, a Tibetan master declares that the pupil "must regain the child state he hath lost before the sound can fall upon his ears".


In a way, the Divine Musician sings to us through the purity of the hearts of children — we can hear Him if we only listen.


So, the way to enlightenment lies in rediscovering the child in ourselves.

SACRED SPACE
Aug 10, 2002, 12.00am IST

Vision of the Divine

For seeing you ablaze with all the colours of the rainbow, touching the sky, with gaping mouths and wide, flaming eyes, my heart in me is shaken. O God, I have lost all certainty, all peace. Your mouths and their terrible tusks evoke the world in conflagration. Looking at them I can no longer orient myself. There is no refuge. O Lord of Gods, dwelling place of the world, give me your grace.


Bhagavad Gita 11.3-25
****************************************************
Find the eternal object of your quest within your soul. Enough have you wandered during the long period of your quest! Dark and weary must have been the ages of your searching in ignorance and groping in helplessness. At last when you turn your gaze inward, suddenly you realise that the bright light of faith and lasting truth was shining around you. With rapturous joy, you find the soul of the universe, the eternal object of your quest. Your searching mind at last finds the object of the search within your own heart. Your inner vision is illuminated by this new realisation.

Yajur Veda
****************************************************
Man has two eyes. One only sees what moves in fleeting time, the other what is eternal and divine.

Angelus Silesius
****************************************************
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Saturday, January 22, 2011

Learn to Lead from Within Yourself

Posted on 2:16 AM by Unknown
Dec 20, 2003, 12.00am IST
Thomas M Easley.

What defines a gathering of individuals as a religious organisation? Belief? If so, why is a belief in God defined as a religion whereas a belief in free enterprise is not? Should all beliefs be defined as religious and all that is believed in, defined as God? If they do, are we free to assume that all who believe are equal in their belief and equally illuminated by the presence of “God”?


Those who create and support a free enterprise entity do so because they believe they will benefit from that organisation. Equally, believers in God maintain their belief because to do so benefits them. So there is no distinction between those who believe in a divine being, a country, family, gang, group, cult or fashion statement.

The adage that “all men are created equal” is wholly applicable when taken to mean that all men believe and all believers aspire to glorify the subject of belief. Then why do we disagree to the point of violent conflict when the subject of belief for one man differs from that of another?

We often disagree because leaders and subjects of belief are not regarded as equal in their capacity to bestow benefit upon the believer. A belief in God, for some, has more value than a belief in atheism or family, for instance. All organised bodies are similar — whether they are defined as religions, corporations, political parties, sports leagues or environmental movements — because they are created by the need for benefit. Also, they are sustained by leaders who strive to regulate social norms through manipulation of belief and the even- tual control of food, water, shelter and property, the hereditary and archetypical roots of man’s power.

The greater the perceived religious or spiritual value a subject of belief has, the more intense its imaginative interpretation and vulner-ability to manipulation by corrupt leadership. Any belief renders the believer malleable in the hands of group leaders and equally subject to harsh reprimand if he doubts the supremacy of his group identity and his behaviour contradicts the prevailing behavioural standards dictated by the subject of belief.

Behavioural regulation is essential to an organi- sation’s vitality and its longevity. In the absence of rules and its conformity there can be no cohesive group identity, no repetitive standards upon which to attach acceptance of group morality, no means of securing loyalty and no justification for leaders to assume possession of the believer’s will, his indivi-dual identity and his personal possessions.

A believer needs no proof of the existence of what is believed in. He will make no separation between himself, his belief, and the subject of belief. He will defend “the faith”, see non-believers as less pure, less moral and less right. Any challenge to his belief is a challenge to him, a direct affront to his ‘God’. He becomes one with his group and perfectly programmed to defend the group.

We fight because we follow. Were all men leaders with none to follow, differences in the subject of belief would not evoke conflict as each man would feel the gain and loss of every other man. Belief in leadership would then become unnecessary.

An individual human body is a self-organising system. There is no leader in the body, not one single cell, gene, system, or organ that leads the rest. All the body’s parts work as a whole and not as parts in search of a whole. The degree to which man will evolve will be measured by man’s ability to wean himself of the illusion of leadership.
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