DeepakChopra

  • Subscribe to our RSS feed.
  • Twitter
  • StumbleUpon
  • Reddit
  • Facebook
  • Digg

Saturday, September 11, 2010

Working with values

Posted on 12:34 PM by Unknown
Sep 6, 2010, 12.00am IST
Janina Gomes.

Professional life flowers best in situations where collaboration and partnership with others is the norm and where there is mutual trust and understanding.

However, when employees are driven to deliver results on the basis of unhealthy comparisons, there is trouble. When the Bhagavad Gita speaks of the need for action and remaining detached from the fruits of one's action, it is saying what our elders often repeat to us: To work with detachment.

Sometimes, hierarchy can help smooth the flow of development. An atmosphere of mutual trust and give and take can ensure that participation is democratic. There are spiritual models of functioning based on hierarchy that do promote spiritual growth. There are, however, also holistic models that are more flexible and that ensure a two-way flow, where every aspect of our lives – physical, psychological, emotional and social – is integrated.

This model requires participants to have spiritual and emotional maturity. A head honcho would combine intellectual prowess with compassion and kindness and enforce discipline without stepping on toes. The strengths of each individual would be tapped and together a family of employees is created, anchored to eternal values.

A value-driven organisation has a different mindset. The open way of functioning ensures that each individual is valued for what he can contribute. No unfavourable comparisons are made. If at all, comparison is only meant to create a higher benchmark and so is aspirational.

Too much emphasis on academia and brilliance and on rewarding results has sometimes given rise to lopsided priorities. What often get rewarded is superficial success, and not long-term commitment and loyalty to the organisation or mission.

The business world is changing. Management practices are now increasingly including a spiritual perspective. There is so much more listening than talking. There is a greater sense of cooperation and collaboration in a spiritually empowered marketplace.

Although the younger generation is much more market savvy than the previous generation, they do require spiritual inputs to cater holistically to changing environments and values. The words love, acceptance and transformation are back in circulation in the workplace, thereby giving less room for authoritarianism.

New Age spiritual teachers are faced with the task of conveying in contemporary easy-to-understand terms the priceless messages contained in sacred texts of yore that explain eternal values, so important for right thinking and living, whether at home or at the workplace. There is an effort to find what unites rather than divides. The quest for eternal values like love, peace, joy and fulfillment are being given fresh lease of life.

In the pursuit of holistic development of employer and employee, a professional worker is required to be not just excellent in his job but also display evolved qualities that make him less militant and more cooperative, less of a complainer and more of a doer. The more the employee is engaged in service of others, the less he tends to focus on selfish motivations and ends that might sometimes egg him to veer off the straight path. And service thus rendered with a positive and wholehearted approach can only add to common benefit.

Definitely, there is a place for professional excellence in your working life. But that has to include also spiritual progress that will get reflected in the quality of work you do as well as in the manner in which you relate to others in the workplace and outside.
Read More
Posted in 2010-Sept | No comments

Inception and the subconscious

Posted on 12:32 PM by Unknown
Sep 6, 2010, 12.00am IST
Jui Pagedar.

Hollywood director Christopher Nolan has stirred the creative world and enthralled fantasy-loving cine buffs by mixing the psychologists' old muse —dream reading — with a high-tech, special effects bonanza called ` Inception.'


He has understandably made some compromises with the plot — car-chase, shootouts, killing et al — to keep the audience engaged while dealing with a complex subject and a mental game which could otherwise have easily gotten swallowed in psycho-technical mumbo-jumbo.


While western audiences marvel at this " James Bond meets Matrix" tale, very few are perhaps aware that Sri Aurobindo, the renowned mystic and spiritual master had spent considerable years through his Integral Yoga, probing what he called the `subconscient' human mind and came up with some interesting insights on universal consciousness as a whole.


Sri Aurobindo discovered, for example, that there are several realms of consciousness beyond the physical world we live in, and that these planes of consciousness are in fact the other worlds that are as real as we take our own world to be. When one sleeps, he said, the subconscient mind is freed from the shackles of the mind that operates in the physical world, travelling across those other worlds soaking in experiences, both good and bad, that are needed for further consciousness evolution of the individual in the dream state. Our skepticism or ignorance notwithstanding, these "other worlds" not only coexist with our physical world but they also impinge on it in myriad ways.


According to Sri Aurobindo these other worlds are stacked in a spiral of lower and higher levels of consciousness. We have good dreams or nightmares, depending on where our subconscient mind chooses to travel in the labyrinthine spiral, with each level having several sublevels. Without our being aware, we draw upon these worlds for some of the vilest, crudest or most noble and sublime ideas that eventually shape our known world. It isn't surprising therefore that for a Jesus who comes to redeem our world we are also visited by others who wish to subvert and destroy it.


Sri Aurobindo believed -- through his own experience of yoga spanning over 40 years -- that through regular practice one can raise one's consciousness to various higher levels until one reaches what he called the supra-mental level, the pinnacle of evolution. (He never took others' word for any kind of truth, and insisted on testing it through self-experience). Sri Aurobindo made another profound revelation that unlike what scientists tell us, man is not the pinnacle of Nature's evolutionary cycle. Human beings are transitional beings. We will undergo transformation and reach our ultimate evolution level when we reach the highest plane of consciousness. However, we will have to delve deep into our subconscient mind and begin rising through the spiral consciousness to reach the pinnacle.


Sri Aurobindo's spiritual endeavor was not, however, aimed at his own personal salvation. He wanted to share his experience with others and inspire them to follow this path so that it would lead to a spiritual revolution in us and usher in lasting peace. He didn't accept the old spiritual belief that one could reach moksha only if one quit this so-called wretched world and ascend to a heaven above. "It is here on this earth that we can create heaven and find release in our own lifetime," he said. The writer follows Guru Siyag Siddha Yoga system.

juipagedar@gmail.com; website: www.the-comforter.org
Read More
Posted in 2010-Sept | No comments

Wheel of existence

Posted on 12:31 PM by Unknown
Sep 7, 2010, 12.00am IST

Pythagoras's is the first experiment in creating a synthesis. Twenty-five centuries have passed since then and nobody has tried it again. Nobody else before had done it, and nobody else has done it afterwards either. It needs a mind that is both scientific and mystic. It is rare.


There have been great mystics like the Buddha, Lao Tzu, Zarathustra. And there have been great scientists like Newton, Edison, Einstein. But to find a man who is at home with both worlds is difficult. Pythagoras is a class unto himself.

The synthesis was needed then as it is needed today because the world is again at the same point. The world moves in a wheel motion. Samsara in Sanskrit means 'the world', it also means the wheel. The wheel is big: one circle is completed in 25 centuries.


Twenty-five centuries before Pythagoras, Atlantis came to an end because of man's own scientific growth. Without wisdom, scientific growth is dangerous. It is like putting a sword in the hands of a child. Now 25 centuries have passed since Pythagoras. Again there is chaos. The wheel has come to the same point.

Uprooted, life loses meaning as values disappear. A great darkness descends. There's no sense of direction. One simply feels accidental. There seems to be neither purpose nor significance in life that seems to be all chance. It seems existence does not care for you; that there is no life after death and whatsoever you do is futile, routine and mechanical. Everything seems pointless.


Chaotic times can either be a great curse, as it happened in Atlantis, or can prove to be a quantum leap in human growth. It depends on how we use them. It is only in such great times of chaos that great stars are born.
Pythagoras was not alone. In Greece, Pythagoras and Heraclitus were born, just as in India, we had the Buddha, Mahavira and others. In China, there were Lao Tzu, Chuang Tzu, Confucius, Mencius, and Lieh Tzu. In Iran there was Zarathustra. In the Brahmin tradition, there have been many great Upanishadic seers. All these great masters were born at a certain stage in human history, 25 centuries ago.


Now we are again in great chaos, and man's fate will depend on what we do. Either we will destroy ourselves like the civilisation that destroyed itself in Atlantis; we will be drowned in our own knowledge; in our own science or, there is a possibility that we can take a quantum leap.


Ordinary people, the majority, live in unconsciousness; so they can't see even a few steps ahead. If we can create a great momentum for meditation, for the inward journey, for tranquillity, stillness and love, humanity will be born anew. A new man will be born. And once you miss these times, then for 25 centuries again you will remain the same. Only a few people will achieve enlightenment. Here and there, once in a while, a person will become alert and aware and divine. The greater part of humanity goes on living in hell.


I feel a deep spiritual affinity with Pythagoras. I am also bringing you a synthesis of East and West, of science and religion, of intellect and intuition, of male and female mind, of the head and heart, of right and left. I am also trying in every possible way to create a great harmony, because only that harmony can save and bring new life.

(Talk: Osho; excerpt from Philosophia Perennis, courtesy: Osho International Foundation. www.osho.com )
Read More
Posted in 2010-Sept | No comments

A tryst with love

Posted on 12:28 PM by Unknown
Sep 7, 2010, 12.00am IST
Pranav Khullar.

I'm not sure what woke me up – the strong call of the muezzin or the peacocks.

It was three in the morning, according to my watch. That's the right time to wake up, my guide had said to me the previous evening. I looked around for him. He was fast asleep and snoring, too. The tomb of Salim Chisti seemed still and calm, a milky white in the darkness.


Another couple of hours and the month-long fast of the holy month of Ramadan would be over, giving way to festivity and Eid celebrations. I got up cautiously, the Archaeological Survey guide still snoring to my left. I stood there, in the huge, roofless quadrangle around Chisti's tomb. I could sense a prairie-like placidity.


Even as my eyes adjusted to the darkness, I could see that a few devout were at prayer already, savouring the last day of the holy month. Kneeling on their rugs beneath the open sky, lifting their hearts directly towards a divine presence, they mingled with the silence at Fatehpur Sikri, Agra.


The enormous Buland Darwaza, the ornate gateway some yards away, stood out in the night like a Sphinx, a symbol of man's search for meaning. Beyond it, on the outside was a world of differences and identities and roles. Inside here, one had crossed the threshold to enter a world of oneness and harmony that seemed to precede all existence. I closed my eyes.
I remembered Jiddu Krishnamurti's words: "Truth is a pathless land... the mind that goes into itself goes on a long pilgrimage from which there is no return." I wondered when our role-playing would end, when we would be jolted to awareness of the faith beyond all faith.


The cool, crisp air coming in from the desert seemed like the proverbial creative breeze, revealing deeper truths than what we normally seek. The peacocks continued calling out vigorously even as the devout poured their soul into prayer.


When I opened my eyes, the first rays of the sun had just lit up the red sandstone of Fatehpur Sikri. While my guide could be seen sleeping at a distance still, there was no one else in sight. I rubbed my eyes. The devout had left, it seems – or had they evaporated in the morning sunlight? The young caretaker of the Salim Chisti tomb was waking up. The epiphanic moment had passed.


The fast of Ramadan gave way to peace that could be felt all around. Instinct told me that this peace cannot be held hostage – neither by threat of war nor any other kind of violence, because the power of love and bonding is so much stronger than divisive forces that seek to shatter the peace. Love is the ultimate answer to all.
The epiphanic moment may have gone, but the experience had left behind the lingering taste of a timeless truth – of man's essential Self, beyond his created self. As I wound my way back to the hustle and bustle of the bazaars of Agra, I felt like a Qalander, a free soul myself, having stumbled upon what seemed like an ancient secret – a secret that is ironically programmed in our DNA, yet forgotten and held captive by the ego. Eid, therefore, is a beautiful reminder of our tryst with love, with fellow beings and creation itself.
Read More
Posted in 2010-Sept | No comments

Buddha, sangha and dharma

Posted on 12:26 PM by Unknown
Sep 8, 2010, 12.00am IST

Sri Sri Ravi Shankar.

On the spiritual path there are three factors: Buddha, the master or the presence of the enlightened, sangha, the commune or group, and dharma, your true nature. Life blossoms naturally when there is a balance between the three.


The Buddha is a doorway, and the doorway needs to be more charming than what lies beyond so that people come to the doorway. If you are out in the street and there is rain and thunder, or scorching weather, you feel the need for a shelter. You look and find a doorway. Have you noticed that then, the doorway is more inviting and joyful than anything else in the world?


Similarly, the closer you get to the master, the more charm, newness and love you feel. Nothing in the world could give that much peace, joy and pleasure. It's like depth without a bottom. This is a sign that you have come to the master.


Once you enter the door, you see the world from there, from the eyes of the master. Then in any situation you will think: How would the master handle this? See the world from the eyes of the master and the world looks so much more beautiful as a place filled with love, joy, cooperation and compassion.


Looking through the doorway there is no fear. From inside your home, you can look at the storm and the bright sun too; yet you can be relaxed as you are in the shelter. Such a sense of security, fullness and joy comes. That is the purpose of having a master.


Sangha is charming from a distance, but the closer you get, it pushes all your buttons and brings out all the unwanted things from within you. If you think a group is good it means you are not yet completely with the group. When you are totally part of that group, you will find that some bickering will come up. But you are the one who makes the group so if you are good, your group will also be good.


Sangha has a reverse nature to Buddha. Buddha makes your mind one-pointed; sangha, because it is of so many people, can scatter your mind, fragment it. Once you are used to a sangha, it loses its charm. This is the nature of sangha. Still, it is very supportive. If it were repulsive all the time, then nobody would be part of sangha.
Buddha uplifts with Grace, love and knowledge, Buddha pulls you up from above, and sangha pushes you up from below.

Dharma is to be in the middle. Avoiding extremes is your nature to be in balance, to smile from the depth of your heart, to accept entire existence totally as it is. Often you crave for Buddha and are averse to sangha, and you try to change; but by changing sangha or Buddha, you are not going to change.


The main purpose is to come to the centre deep within you, which means to find your dharma. A sense of deep acceptance for this moment, for every moment, is dharma. All problems and negativity are generated from our mind.


The world is not bad; we make our world ugly or beautiful. So when you are in your dharma, your nature, you will blame neither the world nor the Divine.


Dharma is that which puts you in the middle and makes you comfortable with the world. It allows you to contribute to the world, be at ease with the Divine, to feel part of the Divine.
Read More
Posted in 2010-Sept | No comments

Trust is your third eye

Posted on 12:24 PM by Unknown
Sep 8, 2010, 12.00am IST
Osho.

Trust is an inner eye. Just as the two outer eyes are for seeing the universe, there is a third eye inside of you whose name is trust. With this eye of trust the divine is seen. The eye of trust means the eye of love. There are some things which only love can know. There is no other way to know them.

If you love someone you will see certain things in the person that no one else will see. You will see in that person a sweetness that no one else can see. That sweetness is delicate and the touch of love is needed for it, only then is it revealed. You will hear the echo of a song in that person that no one else will hear. To hear it one has to come closer than anyone else has come. Only you are that close.

This is why beauty begins to manifest in the person whom you love. People think that you fall in love with someone who seems beautiful to you. They are wrong. The one you fall in love with begins to be beautiful – all of life's grandeur, all of its dignity is revealed in the person. And it is not that you are imagining it. As soon as the eye of love opens the invisible begins to be visible to you, the unperceivable begins to be perceivable. The presence of what is hidden begins to be experienced. Without any door opening, someone enters into you.

"Finding upon waking the doors yet bolted,


Who knows by which door he enters and leaves."

This is a very lovely couplet from Bihari. The beloved is sleeping with all the doors and windows of the room bolted, yet in her dreams her lover visits her. Later she wakes up and sees that the doors are still closed with the bolts in place, just as they were. Who knows how he enters and by which route he leaves?

"Which way do you enter, which way do you depart? From which window do you peep?" This window is called trust.

Someone living in logic will never know anything deeper than the material; his life will be meaningless. He may well collect money, but all his wealth will be left lying there when he dies and he will have missed meditation. And it is only meditation that will accompany you in death. Such a person will not attain the ultimate wealth. Only the one who has the eye of trust within attains the ultimate wealth.

Trust is the culmination of love. Trust is the faith that what has not already happened so far will happen. Trust also arises from what has already happened: there is such beauty in this universe, there is such light, such music...the throat of each bird is filled with song.... There is beauty in each leaf, light in each star; this universe is so full of magnificence, there must be some energy or other behind it.

Trust means trusting that there must be some energy creating all this colour. Trust means trusting that where so much beauty is being showered, the source of such beauty must also exist.

Trust means accepting the existence of the source from which you receive these subtle, delicate indications.

Excerpt from Die O Yogi Die .

Courtesy: Osho International Foundation, www.osho.com
Read More
Posted in 2010-Sept | No comments

Work is what you make of it

Posted on 12:22 PM by Unknown
Sep 9, 2010, 12.00am IST

Sreeram Manoj Kumar.

Work and mentally renounce the fruits achieved thereafter. Don't let the shadow of personal prejudice affect how you perceive work.

This is the essence of karma yoga. The wise work for common benefit whereas the ignorant work only for themselves or their near and dear ones. A farmer has control over how he works in his fields, but not over the harvest. Krishna tells Arjuna: "Yoga is karmasu kausalam, doing work skillfully in the first attempt."

Work is external but our attitude to it is internal. A certain attitude may make us feel work is miserable while another kind of attitude makes it pleasant. By cultivating the right attitude, we will become spiritual. That is meditation.

Once in a village several people were engaged in construction of a temple A wandering sage passing by wants to know what is happing there, so he asks a person cutting stone: "What are you doing?" The labourer replies with frustration: "Don't you see that I am cutting stone? It's a hard stone. Look at my hands! They have become red. Work is hell. And to make matters worse, you ask me what I am doing. How I wish I were not doing this!" The sage asks: " I see you are cutting stone, but let me know what is coming up here?" The stonecutter replies that he has no idea; it does not concern him. He is disinterested.


The sage next goes to another man and asks him the same question: "What are you doing?" The man replies: "I'm cutting stone here; that's my job. For eight hours of work I get paid Rs 100. I have a wife and children to take care of. I'm doing my duty." The sage asks him: "Do you know what is coming up here?" He says: "Yes, they say they're making a temple. How does it matter to me, whether what is being constructed is a temple or a jail, as long as I get paid?"


Then the sage goes to a third worker who is also cutting stone and poses the same question. The man replies: "We are building a temple. There is no temple here; every year at festivals we have to trek to the temple in the next village. You know, every time I hit the stone I hear wonderful music. The temple work has put the sleepy village in a festive mood." The sage asks: "How long do you have to work on this project?" The man says the timeline is not his concern for as soon as he wakes up in the morning, he gets ready for work and begins cutting stone. He tells the sage that he spends the entire day here, taking a break between mealtimes. "When I go home in the night and sleep, in my dream I think of this construction and feel grateful that I enjoy the work I do, I am truly blessed," he said.


Three men doing the same work have three different attitudes. The first person thinks it's hell, the second looks upon his work as his duty. However, the third worker thinks what he is able to do is a blessing. If the work it self had the qualities inherently, good or bad, then, these three men might have felt the same. But in reality, it's not the work itself that is good or bad. It is not the work that disturbs us but something that's subtler; it's the attitude we have towards work.
Read More
Posted in 2010-Sept | No comments

River of enlightenment

Posted on 12:19 PM by Unknown
Sep 9, 2010, 12.00am IST
Bindu Chawla.

Long before the universities packaged the deeply spiritual science of Hindustani music into classroom textbooks, the masters used very little verbiage to communicate its essence.

They explained little, but when they did, it was in the form of idioms, proverbs, hyperboles, and adages. But these would show you the world!

For instance, lesson one, they would say, 'paanee karo', asking you to repeat. Like the word simran or internal repetition in scriptures, you were to repeat the notes, phrases, scale, and words, not just a few times, not for some time, but for hours – nay, for years, till your words and musical phrases flowed to perfection.


Renowned master Ustad Amir Khan Saheb would often nod and hand over the so-called 'simple' prescription to his disciples: "Hmmm, sapaat..., karte raho". The word sapaat means 'straight', and he referred to the straight up and down movements of the scale or the raga, to be repeated at length till the gems of enlightenment about its inner nature began to flash through your mind in intuition, and the raga shed its heaviness, flowing out of you like a river of enlightenment.


Once, when Khan Saheb had just finished singing a big raga seated among his disciples, Pandit Amarnathji smiled at him and said, "Khan Saheb, you have turned the singing into light music," at which one of his gurubhais saw red, thinking it an affront. But Khan Saheb smiled at Panditji affectionately, saying "I appreciate your understanding". He knew what he meant to say. That the greatest of music 'sounded' simple though an immense amount of hard labour had gone into reaching its state of lucidity.

On another occasion, after he performed the muhurat for ` Garam Coat,' a film whose music was composed by Panditji, his disciple, Ustad Amir Khan Saheb asked, "Son, how long did you take to compose this song?" It was the beautiful 'Jogia se preet kiye dukh hoye', a Meera bhajan sung by Lata Mangeshkar. "About 15-20 days", was the reply. To which Khan Saheb said, "If you were to take the same amount of time to compose your rendering of any raga before each concert, how would it be..."? It was the same lesson in 'simplicity'.


Beyond the rational mind, it was repetition alone that took you to the highest peak in your sadhana —to samadhi state, union with the Supreme. The very words aalaap and taan in the Hindustani khayal refer to dhyana or concentration on the raga's form till the point of its dissolution in the mind during singing, both slow and fast. Aalaap means to expand or 'spread the notes wide' during slow unfolding of the raga's scale, and taan means to 'stretch them taut' in the faster portion, as the artist reaches the peak of exhilaration in dhyana, forgetting all else. And in the process, taking along his listeners as well!


Pandit Amarnathji would say that the image of the raga's scale in your mind should be horizontal, not vertical, talking of the raga's inner direction during meditation, which is meant to take you to another kind of 'high'—and to the 'mental release'. Finally, as he said, "meditation means not to concentrate on anything when you sing".


That is why, when Panditji sang it, the raga was no longer a ladder-like scale. It was an aural poem.
Read More
Posted in 2010-Sept | No comments

Prophet said be realistic

Posted on 12:17 PM by Unknown
Sep 9, 2010, 12.00am IST
Maria Khan.

The Prophet's Mecca strategy was based on realism. Realism is an essential part of the teachings of Islam.

When the Prophet of Islam started his mission in Mecca, during the first 13 years he had to face severe opposition from leaders of the Quraysh tribe who ruled Mecca. To counter the atrocities committed by the Quraysh, Umar Farooq, the Prophet's companion, sought permission for an armed conflict with the Quraysh. But the Prophet was not in favour of confrontation. Conflict, he realised, would have been counterproductive in this case. The Prophet's Mecca strategy was based on realism. Realism is an essential part of the teachings of Islam.

There are two ways of dealing with a problem. One is planned action after due consideration. The other is impulsive action driven by emotion, without a thought for possible consequences. The Prophet followed the first; he avoided confronting those hostile to him and migrated from Mecca to Medina.


While in Medina, the Prophet dreamt that he and his companions were performing Umra in Mecca. Prophet Muhammad and his followers set out on a peaceful journey to Mecca. When they reached Hudaibiyyah near Mecca, the Quraysh stopped them. At this point, the Prophet started negotiations for peace with the Meccans. The Hudaibiyyah Pact, a 10-year no-war pact, was signed between Muhammad and the people of Mecca. One clause laid down was that the Prophet would not enter Mecca. He had to return to Medina from Hudaibiyyah. The conditions he'd agreed to were disadvantageous to Prophet Muhammad and his companions, but he realised the importance of a treaty that guaranteed peace in the region for a decade, and enable him to teach Islam unhindered.

A non-confrontationist approach was preferred. The Prophet was a stronger believer of status quo – not just accepting a situation passively but taking action of an exalted nature. Controversies are sorted out. At this stage, the unwise think that if they surrender, their prestige will suffer. However, a wise person refrains from entering into any further conflict, as that only results in greater losses. With an unemotional approach and reasonable thinking, both sides can move away from the point of conflict and find ways to resolve the issue. The Prophet did exactly that. He removed away from the area of conflict and diverted his energies to the peaceful propagation of Islam.

The Prophet firmly believed that one should not react impulsively to a problem. It's better to find a way out using the opportunities available. Even if one has to accept all the conditions of the opponent, to begin with, it might be pragmatic to do so.


After sorting out controversial issues, one can strengthen oneself to the point where the equation of power changes and the issue gets resolved without any conflict. This is what the Prophet did at Hudaibiyyah.


After he returned to Medina, two years later, as a result of his preaching, there was an enormous increase in the number of his companions. And when the Meccans violated the pact, the Prophet marched with his companions peacefully towards Mecca. The peace treaty gave the Prophet the opportunity to strengthen himself. Seeing the increased number of his followers, the Meccans embraced Islam without any bloodshed.

It's in nature's scheme of things that where there are problems, there are also opportunities. Success can be attained simply by availing of those opportunities. But people generally get entangled in problems thinking that unless hurdles are first removed, the journey ahead cannot be undertaken.
Read More
Posted in 2010-Sept | No comments

Everything is relative

Posted on 12:14 PM by Unknown
Sep 10, 2010, 12.00am IST

R K Gupta.

By the time you read this, we would have traveled great distances. We would have moved through space - the earth, the solar system and the galaxy of which we are a part, are all moving at tremendous speed.

We are no longer where we were a moment ago. Yet relatively speaking, with reference to our own surroundings, we are in the same place. Buildings, towns, cities, rivers, oceans and mountains, all of them stand in the same place with reference to each other, although in absolute terms this would not be so at all. A person located in space might see us moving, but we ourselves do not see this. This is what relativity is.

Everything is changing every moment but in a short span of time, the change is not noticed. In fact time and relativity are interconnected. An atom and its sub-atomic particles all rotate on their own axis. The fundamental particle, that is, the smallest sub-atomic particle, also rotates on its axis. The time taken by it in making one rotation on its axis is the fundamental unit of time. Every particle and all celestial bodies have their own time. We are aware of the moon-day, which is much shorter than an earth day. The rotation of the particle around its axis is what relativity is. Since the particle moves around itself, for the viewer, change keeps occurring continuously. It is the relationship between the seer, the one who sees, and the scene, which determines relativity. This duality between the seer and the scene is the root cause of relativity.


Philosophically, what is called maya or illusion is in fact relativity. Things are as they are, but different viewers see them differently depending upon their own relative position. In other words, it depends on their perceptions. Maya does not mean falsehood or non-existence; it is anything and everything that is constantly changing and therefore, causing an illusion. Since things keep on changing, they do not have permanence and hence they are called illusionary. The same things put differently or in different circumstances appear differently.


The example of a fabric is apt to illustrate the nature of things. A piece of fabric is an arrangement of yarn. Yarn in turn is a combination of fibres and fibese are made of molecules and so on. At different stages they all look different but their reality remains unchanged. It is the manifestation of the same fundamental existence in different forms that gives it different names and character and the viewer sees them differently.


At the level of consciousness, the field of relativity is set because of i-ness; that is, because of the feeling of 'I' and 'you'. This duality of 'I' and 'you' is the subtlest level of relativity. Every person sees the whole world from his own perspective. He keeps himself at the centre of the whole world around him and relates every thing to himself.
All creatures thus see the whole of existence from their own perspective and gain different impressions of the same event or happening. What is good for one becomes bad for the other and vice-versa, which gives rise to agony and suffering. But when this feeling of duality ceases to exist, one sees the same Self that is present and acting in all living beings, which makes the perceiver realise the truth.
That is, it confers on him the ability to penetrate the veil of relativity. It then makes him content and peaceful.
Read More
Posted in 2010-Sept | No comments

Eid, festival of peace

Posted on 12:12 PM by Unknown
Sep 10, 2010, 12.00am IST
Maulana Wahiduddin Khan.

Eid is celebrated on the first date of Shawwal, that is, the tenth month of the Hijra calendar. During the festival, Muslims exchange gifts, greeting their neighbours as a mark of solidarity and brotherhood.


It is reported that when the Prophet of Islam saw the new moon at the coming of the month of Shawwal, He said: "O God, make this moon a moon of peace for us." This saying of the Prophet expresses the true spirit of Eid that is meant to promote spiritual values among people and create a peaceful environment in society.

Rituals observed on the day of Eid are very simple. Muslims wear new clothes and visit the Eidgah to offer two units of the Eid prayer. In this prayer, they call to mind those teachings of Islam that advocate peace and spirituality and pray to God to bestow His blessings on humanity and help all men and women to promote a healthy society.

After completing this prayer at an Eidgah, Muslims visit their relatives and neighbours to offer greetings, meeting them with the invocation: "May the peace and blessing of God be upon you."


The full name of Eid is Eid ul-Fitr, that is, the Eid that marks the breaking of the fast. In the spirit of Eid ul-Fitr, God and His greatness are acknowledged, His blessings for humanity are acknowledged and thanked. The faithful make a promise to Him that everyone will live together in peace. There is no prescribed ritual for Eid ul-Fitr except for the two units of namaz or prayer.

Generally it is held that Eid ul-Fitr is the Eid of sweets. They are not a religious part of Eid ul-Fitr, but certainly they represent the spirit of Eid, for sweet dishes are always considered to be the sign of love, compassion and good wishes. Gifts of sweets distributed on the day of Eid represent the true spirit of this Islamic festival.

The Prophet of Islam once said that an exchange of gifts promotes love in society. So, sweets are not simply sweets: they also have a spiritual meaning. Sweets represent not only the spirit of Eid, but also the true spirit of Islam.

Prayer on the day of Eid is offered in congregation. All Muslims, including women and children, gather together in congregational prayer in order to promote harmony and brotherhood, not only among Muslims but others also.


Eid comes just after the final day of fasting. The month of fasting and the day of Eid ul-Fitr both represent two very important features in Islam. The Prophet Muhammad said that the month of fasting was a month of patience. That is, it is a month of self-restraint, a month of self-discipline, a month of self-control, a month of promoting duty-consciousness.

Eid ul-Fitr represents the reward of God, which will be granted by God to those who observe one month's fasting. In other words, fasting represents dutiful worldly life and Eid ul-Fitr represents the reward that will be given in return by God to man.

According to tradition, the day of Eid is the day of divine reward. When believers observe their duty in the month of Ramzan in the true spirit of the season, God declares: "O angels, be witness that I have decided to bestow upon them paradise in the world hereafter."


In short, the month of fasting represents the responsibilities of the believers in this world and Eid ul-Fitr represents the reward given to them in the world hereafter.

http://www.cpsglobal.org/
Read More
Posted in 2010-Sept | No comments

Overcome ego!

Posted on 12:08 PM by Unknown
Sep 11, 2010, 12.00am IST
SATYA NARAYAN.

Who doesn't wish for happiness? Can money buy happiness? Do great achievements bring true happiness? Riches, success and achievements may bring name, fame and pride, but they do not always bring happiness.

If lack of money and success creates sorrow and suffering, their possession does not give happiness either. The question then is how can you be peaceful and happy, irrespective of whether you are a success or failure in life?

Krishna says in the Bhagvad Gita: "There is neither intellect nor bhavna (feeling for God) for the ayukta or the one who is not united, and to one devoid of bhavna , there is no peace. To the one without peace, how can there be happiness?" Krishna says, clearly, that unless a person is tuned into God he cannot have peace and without peace, he cannot be happy. Krishna also says that an un-united person does not have intellect.

So if you want happiness, unite with God. For this, you don't have to abandon the pursuit of riches, success and achievements. God is self-knowledge and wisdom of sameness towards all beings because all are God. An egocentric person remains alienated from wisdom that is God. If you are free from ego, you look at all beings as God and so are united to the wisdom that is God. You will be free of sorrow and will attain peace and happiness.
Krishna says that we do not have right to the fruits of action and, therefore, we should perform actions, leaving the fruits to God. How can you avoid worrying about the fruit while performing actions? When a person regards the fruits of action (success or failure) as 'mine' and performs focused on the object, he is automatically worrying about the fruit.


Moreover, in doing so, he fails to abide the law of God, which says that one does not have right to the fruits. What you have to really do is to steady your intellect with the thought that the fruits of actions are of God. And when the fruit accrue in the form of success or failure, joy or sorrow, you have to mentally renounce the fruit to God. Since you do not contemplate the objects, you will not be attached to them. You will break the chain that starts with attachment and gives rise to desire, anger, delusion, confusion of memory, loss of intellect and death. Your intellect will become steady.


Krishna calls the wisdom of steadying your intellect by renouncing the fruits of action to God as Buddhi-yog or discipline of intellect. In this state you can be freed from constant births in different bodies. If you don't, you are bound by actions. You lose your intellect due to attachment, desire and anger and perish, only to take another birth in a new body.


To steady our intellect we have to bring change in our thoughts. We have to remain engaged in usual actions and enjoyments as earlier but with a steady intellect fixed on the thought that all fruits of action are of God. This will free us from desire and ego, and gain eternal peace and happiness.


The same wisdom that will give peace and happiness to us will also give us Self-realisation and make us immortal. It will lead our world to a new age where we will live in peace, happiness and oneness, realising that we are in union with God.
Read More
Posted in 2010-Sept | No comments

You are what you think

Posted on 12:05 PM by Unknown
Sep 12, 2010, 12.00am IST
Asaram Bapu.

Self is immutable and so is the Supreme Self. Therefore be one with the immutable.


Why do you allow yourself to be swept hither and thither like a straw? You become peace-less in the face of petty troubles – a notice from a government department, not being able to have your way, not being able to gratify your senses, a slight to your ego, a servant not saluting, not getting approval or recognition in some matter... how small you become!


As you think, so does your mind become. Therefore, please think of God.


Don't let your mind go towards any person or thing other than God. Focus.
You are told that God is in everybody and everything and that His will be done. It means the Lord abides in you. Thousand of gamblers are playing games; let them play. You think of playing with the Indweller Lord and so turn your mind inward. You shouldn't exhaust yourself capitulating to kinsmen labouring under delusion. God's will be done means accepting whatever is happening whether or not it is to your liking.


Some people, when they meditate, expect some type or depth of meditation. Don't predetermine any type of meditation nor have preconceived notions of the results it should produce. As you sit for meditation, tell Him, 'O Lord! Hail to you! Thy will be done!' This is meditation and reflection, too.
Whatever you do with your body, do it for the pleasure of Indweller Lord. Don't work for sense-gratification or for ego trip. Work with a view to propitiate the Lord. This is real service. If people seek your help or service by flattering you, be careful and examine yourself whether you are being motivated by adulation or you are rendering service for the pleasure of the Guru or the Indweller Lord. If you exercise this care, your service will become much rewarding and your nature will be sweet.


Those who work for appreciation and fame end up quarrelling and fighting with each other.


Reject your ego. Doing so is good for you. Give your acceptance by saying, 'O Lord! What you will is for the best of all! Thy will be done!' God, the Knowledge Absolute, Bliss Absolute and Freedom Absolute, wants you to be like Him. God's will being fulfilled means God will make you God. The Supreme Brahmn wants to see you as Brahmn for you are in substance one and the same as Himself.


Instead of praying for a particular kind of weather, pray to Him, 'O Lord! Thy will be done!' Then whatever the weather may be, it will not cause any trouble to you. Just give your consent. If somebody hurls abuses at you, say in your mind, 'God! You are great! Through these cuss words, You are destroying my ego. O Lord! Thy will be done!' This in itself is a great sadhana. If you think 'Oh my god! It is very hot...' you will be tormented by hot weather. But you want to enjoy the rain -- summer heat is essential for the rains to come. Summer heat is essential also for making one strong enough to tolerate cold as cold is essential for making one strong enough to tolerate the summer heat. Insults are necessary to make one able to assimilate appreciation and fame. Death is necessary for one to assimilate life. The Lord is doing all that is necessary for you .

www.ashram.org
Read More
Posted in 2010-Sept | No comments

Sunday, September 5, 2010

Cosmic Awareness is True Human Identity

Posted on 1:44 AM by Unknown
31st December 1999,
DAISAKU IKEDA.

THE door is about to open on the twenty-first century. Will it witness a continuation of war and inhuman cruelty? Or will it be an age with expansive horizons of peace and hope? We stand at a major crossroads. Undeniably, the twentieth century has benefited us greatly in techno-scientific progress. In some instances, however, disregarding humanity, progress has launched on an arbitrary path frequently with tragic consequences. A stern examination of the extent to which this progress has actually contributed to human happiness must form part of our efforts to pioneer a path of hope into the next century.



Mere change in calendar dates will not bring about a sudden change in the nature of the age. Only human will and action can create history and open new horizons. Economic globalisation today proceeds at a furious pace. We must have the vision to orient it in such a way as to contribute to the creation of a global civilisation.


The heart of the problem is not capitalism per se but indifference to both global justice and ethical standards. Can we afford to reject everything alien to market principles and enforce ideas across the board in the name of global standards? Instead of cut-throat competition, we should strive together to create value. In economic terms, this means a transition from a consumer economy to a constructive one.


Setting aside the economy, what interests me as a Buddhist is how we should address the problem of identity. I believe the correct identity base must be a global -- even cosmic -- awareness. A borderless economy results in homogenisation and a standardised consumer culture. The inability of the human spirit to be satisfied with an impersonal identity as a consumer inevitably generates friction, which in turn engenders a kind of particularism -- something akin to the new isolationism.


There is no greater good than empowering humanity and revitalising society. Like politics, economics and education, religion is devoid of meaning unless it contributes to this process. Religion should also help people discover themselves anew, find liberation, reform their consciousness and elevate their souls. Fulfilling these functions constitutes the real worth of religion in relation to reforming the times. Only then can it contribute to overcoming the identity crisis and bridging the gap between ``local concerns'' and the "over-arching goals of global civilisation''. We must attempt to discover a new cosmology.


Gautam Buddha's Lotus Sutra describes a Bodhisattva of the earth as a person committed to the work of restoring a sense of cosmology to contemporary society. In concrete terms, this means being a master of the art of dialogue and a standard-bearer of soft power. The following three traits summarise the character and mindset of a Bodhisattva of the earth:


To be rigorously strict towards oneself, like a sharp, autumn frost.


To be warm and embracing towards others, like a soft, spring breeze.


To be uncompromising when confronting evil, like a lion monarch.


Only a person embodying all three can be a master of dialogue. Which is the most reliable tool to lay firm foundations for lasting peace. We must first identify the nature of the problem and then employ dialogue -- the essence of soft power -- to remove, one by one, the obstacles to its solution. In our information-saturated society, we are inundated by readymade stereotypes obscuring the truth of people and situations. This is why person to person dialogue is more than ever in demand.


No one really wants war. Unfortunately, isolation breeds mistrust and this breeds conflict. Convinced that humanity cannot afford to isolate any country or ethnic group. To make the new millennium an age of peace, we must explore means of deinstitutionalising war. The best way to start is by encouraging dialogue. The second is the reduction of the international traffic in arms. To profit from warfare and carnage in other countries, to use it to enhance one's own national influence and prestige, to callously sacrifice human life for one's private gain.


To view the future as an extension of the present is passive and defeatist. The future is something we ourselves must shape and create. We must not passively wait for things to change, we must make the twenty-first century an era free from nuclear weapons, the start of a new millennium of harmony and peaceful coexistence founded on respect for the sanctity of life. We can and must create a global civil society that is truly of the people, by the people, and for the people.
Read More
Posted in 1999-Dec | No comments
Newer Posts Older Posts Home
Subscribe to: Comments (Atom)

Popular Posts

  • Searching For A Lost Childhood
    Aug 10, 2002, 12.00am IST, RAMNATH NARAYANSWAMY. Children have a special place in all the wisdom traditions of the world. The gospel accordi...
  • The healing touch of true spirituality
    Jan 22, 2010, 12.00am IST Rashmi Singla. The message of the Bible is – be virtuous and you will attain the kingdom of heaven. But can being ...
  • Learn to Lead from Within Yourself
    Dec 20, 2003, 12.00am IST Thomas M Easley. What defines a gathering of individuals as a religious organisation? Belief? If so, why is a beli...
  • The only way out is in, so look deep within
    Nov 10, 2009, 12.00am IST Venkatesan Seshadri. We constantly seek a deeper experience of life, one way or the other. Whatever one may seek G...
  • A reclusive centaur became a healer
    Apr 24, 2010, 12.00am IST MARGUERITE THEOPHIL. Illness is almost always seen as a wicked intrusion, whether it is something that appears out...
  • True Reflections of A Spiritual Seeker
    Jun 23, 2004, 12.00am IST Robert Carr. We had not met before, but my new friend knew something of my interest in spirituality. He also knew ...
  • Intellect and intelligence
    Aug 11, 2010, 12.00am IST Swami Parthasarathy. We spend a lot of time acquiring intelligence at the expense of developing intellect. Intelli...
  • The purpose and utility of identity
    Dec 19, 2009, 12.00am IST Sri Sri Ravi Shankar. The universe is a multilayered existence; there are many levels: there are the molecular, th...
  • The World is What We Think it is
    Jan 26, 2004, 12.00am IST Since ages we have been witness to an incessant face-off between faith and logic. European enlightenment exposed c...
  • Overcome ego!
    Sep 11, 2010, 12.00am IST SATYA NARAYAN. Who doesn't wish for happiness? Can money buy happiness? Do great achievements bring true happi...

Categories

  • 012004 (21)
  • 032004 (15)
  • 042004 (12)
  • 042010 (24)
  • 052004 (18)
  • 062004 (9)
  • 072004 (2)
  • 082004 (3)
  • 09-2001 (1)
  • 092004 (8)
  • 102004 (8)
  • 112004 (6)
  • 122004 (5)
  • 1999-Dec (1)
  • 2001-Dec (1)
  • 2001-July (1)
  • 2001-Oct (1)
  • 2002-April (2)
  • 2002-August (1)
  • 2002-May (1)
  • 2003-December (16)
  • 2003-Jan (1)
  • 2004-Dec (1)
  • 2004-Feb (23)
  • 2005-Feb (10)
  • 2005-Jan (6)
  • 2009-August (3)
  • 2009-December (18)
  • 2009-July (9)
  • 2009-June (8)
  • 2009-May (1)
  • 2009-November (15)
  • 2009-October (9)
  • 2009-September (2)
  • 2010-April (31)
  • 2010-Au (1)
  • 2010-August (58)
  • 2010-February (24)
  • 2010-January (27)
  • 2010-July (14)
  • 2010-March (37)
  • 2010-Oct (2)
  • 2010-Sept (13)
  • A Guru Can Help Us Get Connected (1)
  • Acharya Mahaprajna (1)
  • BHANUMATI NARASIMHAN (1)
  • Buddhism (1)
  • Christian meditation (1)
  • Christmas (1)
  • Christopher Mendonca (1)
  • Communist Search For Divinity (1)
  • Deepak Chopra (1)
  • DEEPAK RANADE (1)
  • Ellison Banks Findly (1)
  • Girish Deshpande (1)
  • Guruji Rishi Prabhakarji (1)
  • H H The Gyalwang Drukpa (1)
  • June-2004 (1)
  • K R Shankar (1)
  • M P K Kutty (1)
  • Mahasiva rathri (1)
  • MANOJ DAS (1)
  • MARGUERITE THEOPHIL (2)
  • Mind (4)
  • New Year (1)
  • Pathless path (1)
  • Peace (1)
  • Radha Kumar (1)
  • realisation (1)
  • Sadhguru Jaggi Vasudev (2)
  • Sanjay Dev (1)
  • Sensei Sandeep Desai (1)
  • Shiva (1)
  • Shri Shri Nimishananda (1)
  • Sri Sri Ravi Shankar (1)
  • Suresh Jindal (1)
  • Swami Kriyananda (1)
  • Swami Vivekananda (2)
  • T'ai Chi (1)
  • Trees (1)
  • Venkatesan Seshadri (1)
  • World Environment Day (1)
  • Yoga (1)

Blog Archive

  • ►  2013 (7)
    • ►  July (1)
    • ►  June (1)
    • ►  April (1)
    • ►  March (2)
    • ►  February (1)
    • ►  January (1)
  • ►  2012 (28)
    • ►  December (2)
    • ►  November (4)
    • ►  October (2)
    • ►  July (5)
    • ►  June (3)
    • ►  May (3)
    • ►  April (2)
    • ►  March (4)
    • ►  February (2)
    • ►  January (1)
  • ►  2011 (41)
    • ►  December (1)
    • ►  November (2)
    • ►  October (2)
    • ►  July (1)
    • ►  May (1)
    • ►  April (2)
    • ►  March (6)
    • ►  February (5)
    • ►  January (21)
  • ▼  2010 (424)
    • ►  December (1)
    • ►  November (1)
    • ►  October (1)
    • ▼  September (14)
      • Working with values
      • Inception and the subconscious
      • Wheel of existence
      • A tryst with love
      • Buddha, sangha and dharma
      • Trust is your third eye
      • Work is what you make of it
      • River of enlightenment
      • Prophet said be realistic
      • Everything is relative
      • Eid, festival of peace
      • Overcome ego!
      • You are what you think
      • Cosmic Awareness is True Human Identity
    • ►  August (62)
    • ►  July (107)
    • ►  June (48)
    • ►  May (125)
    • ►  April (65)
Powered by Blogger.

About Me

Unknown
View my complete profile